The audio from the latest Sunday School is below. As always, all audio and teaching notes can be found here.
Peter tells Christians we’re supposed to submit ourselves to every human authority because of the Lord. He says we must do this because it’s God’s will that, by doing right, we’d silence the ignorant slander of foolish men. We’re supposed to consider ourselves as slaves who’ve been freed from the kingdom of darkness and transferred to the kingdom of God’s dear Son.
In Acts 4-5, the Apostle Peter left us an example of how to draw the line between obeying secular laws, and God’s laws. In short, Peter taught us that, no matter what we decide to do in a tricky situation, we must:
- Always be respectful
- Always tell them why (“we must obey God rather than men,” Acts 5:29)
- Always explain why (i.e. the Gospel)
The goal, of course, is to glorify God and be a testimony for Christ. We have to realize that God wants us to submit ourselves to every human authority so that, by doing right, we’d silence the ignorant slander of foolish men (1 Pet 2:15); so that they’ll see our good deeds and glorify God on the day when He returns to judge the world (1 Pet 2:13).
But, it’s often very difficult to know where to draw the line, and how to draw it. So, today, we discussed two difficult situations from American history to make this command “real” for us. Here they are:
Civil War-era fugitive slave laws
If you were a Christian, living in America in the pre-Civil War era, would you have ignored the Federal fugitive slave laws?
The U.S. Constitution (Article 4, Section 2) made it mandatory for a fugitive slave to be delivered up to his owner if he escapes and makes his way to another state. The Constitution doesn’t say how this should be done.
Eventually, a system developed where “kidnappers” (so labeled by anti-slavery advocates in the North) deployed forth in search of fugitive slaves, apprehended them, and simply brought them back South – with no legal recourse.This set up a terrible clash between pro-slavery and anti-slavery factions. The former demanded the federal government assist slaveowners in re-capturing escaped slaves who crossed state lines. The latter factions in several anti-slavery states lobbied their legislatures and successfully passed “personal liberty” laws, which gave fugitive slaves who crossed into their states certain rights (e.g. habeas corpus, testimony, trial by jury) and imposed criminal punishments on kidnappers.
In 1837, the U.S. Supreme Court overturned Pennsylvania’s “personal liberty” laws and, in one stroke, invalidated all such laws throughout the country. Even later, in the 1856 Dred Scott v. Sanford decision, the U.S. Supreme Court declared slaves were not “citizens,” as defined by the Constitution, and had no legal standing to petition for freedom.
What should devout Christians do in this environment?
- If you’re a Christian, and
- you live in Pennsylvania, and
- Peter says you must submit yourselves to the civil authorities for the Lord’s sake, and
- the Federal government says it’s unconstitutional to interfere with slave-owners trying to re-claim their “property” in the North
. . . then what should you do about it? How do you balance this? How do you do what Peter says, here (1 Pet 2:13-17)?
Oregon’s House Bill 3391
The State of Oregon recently passed House Bill 3391, which is widely acknowledged to be the most progressive and aggressive abortion law in this country. The bill (just signed into law this past Fall) requires all insurers in the State of Oregon to cover a large range of “reproductive services” (i.e. abortion) to anyone in the state. More significantly, the bill allows a woman to get an abortion without any restriction, for any reason.
Because insurers are forbidden to pass these costs along to the consumers, the State of Oregon will be contributing about $10,000,000 to offset the proposed costs for the 2017 – 2019 biennium. This cost is expected to grow to over $14,000,000 for 2019-2021. This means, if you’re an Oregon resident, your tax-dollars will be used to reimburse insurers for abortion procedures – and the costs will only go up each biennium!
What should a Christian do in this environment?
Join us as we discuss these tricky issues, and consider how real and practical Peter’s letter is for our life today.