Scripture as Historical Source Documents

I must draw everybody’s attention to the new work by Candida Moss, entitled The Myth of Christian Persecution. I will reserve judgment on her work because I have not read it; however, I encourage everybody to read a short article where she summarizes her views on the matter here.

There is a tendency with liberal Christians and non-believers to deny the authenticity, let alone historicity, of Scripture from the outset. No serious scholar, of any theological persuasion, would deny that the NT is the most widely attested document from the ancient world. We can be more certain about the text of the NT than any other document from antiquity. However, such critics a priori dismiss them as historical source documents out of hand because their worldview will not accept anything else.

“Sure, they’re old documents,” they say. “We can’t actually take them seriously, though. They’re religious, after all . . .”

The irony is that such critics are blind to their own hostile starting point of enmity against God (Rom 1:18), while at the same time they castigate Christians for making inspired, inerrant Scripture their own starting point!

There is a wide divide between liberals and non-believers on one hand, and conservative, Bible believing Christians on the other. There is a tendency to want to toss the Bible aside and dive into the early church fathers to rebut some of Moss’ claims from her article. Surely the church fathers have a good amount of information to offer us, but we must never give up the validity and historical accuracy of the Scriptures themselves. If we do, we’ve already lost the battle before it even began.

This graphic, from Answers in Genesis, captures the opposing worldviews at play in any apologetic encounter. The picture depicts evolution vs creationism, but you get the idea . . .

The ultimate irony here, however, is that Moss contests the most basic fact of Christianity – Christ died for our sins and suffered persecution because He dared to proclaim the His divinity and preach the Gospel of the Kingdom (Mk 1:14-15). Christ promised the disciples that persecution would inevitably follow and prayed for their safety (Jn 17:14-15). The Gospel is inherently offensive to sinful men. How can it be otherwise? Moss’ contention that early persecution was a convenient myth is (1) an explicit contradiction of the testimony of Scripture and (2) an implicit admission of an exalted view of man, in that she would deny the Gospel is inherently offensive to sinful men who have no fear of God (Rom 3:9-18).

Showing Christ to Homosexuals

I discussed the issue of homosexuality in apologetics class at my church this evening. I am burdened to share that, far too often, I believe Christians do not demonstrate the love of Christ to homosexuals.

Homosexuality is one grievous sin among many which men commit. Running from the issue, or holding homosexuals at arm’s length is not the answer. Jesus Christ is the answer, for this or any other sin men struggle with. Too many Christians have such a visceral reaction to the sin that it impedes evangelism of a group of folks who sorely need the Gospel.

Nobody would advocate ministering to alcoholics by deriding them, barring the church doors to them or calling them “lushes” from the pulpit. Nor would many Christians think it were a good practice to minister to drug addicts by calling them “junkies.” Yet, some of us would not hesitate to shout the word “sodomite” from the pulpit, almost relishing the chance to condemn this particular sin. It does need to be condemned, in no uncertain terms, but if we’re being deliberately spiteful while we’re doing it we achieve precisely nothing.

I have written a Biblical theology on the issue of homosexuality in the New Testament elsewhere on this blog, for those who are seeking an in-depth study. I also embedded two videos explaining the same within the blog itself. However, here I want to present the moving testimony of Rosaria Butterfield, a committed lesbian intellectual who came to the saving knowledge of Jesus Christ through the kind, loving ministry of a local church. This is the kind of love we must show to homosexuals, or any person struggling with any sin. Do not condone the sin, and do call the person to repentance and faith in Christ – but don’t be deliberately spiteful and hateful while doing so.

This testimony is 60 mins long. In this age of sound bites and limited attention spans, I may be criticized for expecting you to watch something so long. Believe me, it is worth it. I hope it convicts us all.

How Did Books Get Into the Bible?

Ever wonder why some Christian writings are in the Bible and others aren’t? Have you ever heard about “lost” Gospels that never made it into the canon? Why didn’t they?

We’ll take a look at this in the video, and respond to Dr. Bart Ehrman’s implication that writings the church considered “heretical” might deserve a place in the Bible. Even if you don’t care about Dr. Ehrman’s charge and just want to know the criteria for canonicity, this is a helpful video. Enjoy!