It is a common fantasy of sinful men that each person can “find their own path to God.” In this un-Biblical conception of deity, our Heavenly Father is little more than a vague concept to be appropriated by “whosoever will” in whatever fashion tickles one’s particular fancy. This cannot be farther from the truth. God desires to be worshipped in spirit and in truth (Jn 4:24). Observe Calvin’s remarks on theological pluralism;
They deem it enough that they have some kind of zeal for religion, how preposterous soever it may be, not observing that true religion must be conformable to the will of God as its unerring standard; that he can never deny himself, and is no spectra or phantom, to be metamorphosed at each individual’s caprice. It is easy to see how superstition, with its false glosses, mocks God, while it tries to please him. Usually fastening merely on things on which he has declared he sets no value, it either contemptuously overlooks, or even undisguisedly rejects, the things which he expressly enjoins, or in which we are assured that he takes pleasure. Those, therefore, who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits. Hence that vague and wandering opinion of Deity is declared by an apostle to be ignorance of God: “Howbeit, then, when ye knew not God, ye did service unto them which by nature are no gods.” And he elsewhere declares, that the Ephesians were “without God” (Eph 2:12) at the time when they wandered without any correct knowledge of him. It makes little difference, at least in this respect, whether you hold the existence of one God, or a plurality of gods, since, in both cases alike, by departing from the true God, you have nothing left but an execrable idol. It remains, therefore, to conclude with Lactantius (Instit. Div. lib 1:2, 6), “No religion is genuine that is not in accordance with truth.”
Our Savior declared unequivocally; “I am the way, and the truth, and the life. No one comes to the Father except through me,” (Jn 14:6). This is not a statement of theological pluralism. It is a statement of fact. We are fallen sinners and God is holy. His very nature cannot tolerate sin. Christ is the perfect sacrifice, who died for our sins.
Salvation consists of repentance of our sins and faith in Jesus Christ.
- Repentance is a change of mind (1 Thess 1:9). This involves a turn away from sin (Heb 6:1; Rev 9:21) and towards God (Acts 20:21). It is an honest appraisal of our own unfitness in God’s sight and an open acknowledgement of our inability to meet His holy standard on our own.
- Saving faith is the knowledge of, assent to and unreserved trust in the accomplished redemption of Christ as revealed in the Scriptures. This faith involves intellectual understanding (e.g. “Christ is the Son of God!”), emotional understanding (e.g. “Christ died for my sins!”) and voluntary action (“I will trust Christ as my Lord and Savior!”).
The person recognizes and repents of their sin, and places saving faith in Jesus Christ. I pray that if you are not a Christian, the Holy Spirit of God would do His work in your heart, so you might voluntarily turn from your sins and accept Christ as Savior.