Dear Lord, forasmuch as all men are conceived and borne in sinToo true. Good.
and that no man borne in sin can enter into the kingdom of God (except he be regenerate, and born again of water and the holy ghost),Why is this mentioned in the context of baptism? Well, because of John 3:5, in which Jesus says to Nicodemus, ““Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God,” (Jn 3:5). As early as the mid-2nd century, Christians began misinterpreting this verse to be referring to a synergy of baptism + Holy Spirit. No. Both references (water + Spirit) are referring to the Holy Spirit. See, for example, the numerous passages about the New Covenant that refer to the Spirit as a water that cleanses the recipients from sin and unrighteousness (Ezek 36:24-29). Mark tells us that John the Baptist understood these references to be a baptism of the Holy Spirit, which would cleanse Israelites from all their sins (Mk 1:4, 8). The Apostle Paul adopted these water metaphors, and spoke about how Christians are saved “by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior,” (Titus 3:5-6). Again, note the water metaphor. But, you see, many Christian denominations still believe baptism “does something” to the recipient. This is what the Book of Common Prayer assumes. This is terribly wrong. Wrong every which way you slice it. It’s what the Church of England still teaches. Consider what their doctrine says about baptism:
BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened, but it is also a sign of Regeneration or new Birth, whereby, as by an instrument, they that receive Baptism rightly are grafted into the Church; the promises of forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed; Faith is confirmed, and Grace increased by virtue of prayer unto God. The Baptism of young Children is in any wise to be retained in the Church, as most agreeable with the institution of Christ.Nope. But, we return to the excerpt we were discussing previously:
I beseech you to call upon God the Father through our Lord Jesus Christ, that of his bountiful mercy he will grant to the children that thing, which by nature they cannot have, that is to say, they may be baptized with the Holy Ghost and received into Christ’s holy Church, and be made lively members of the same.
These are instructions for the priest to utter during the baptismal ceremony for babies being brought for baptism. The priest is supposed to call upon those present to ask God to grant forgiveness of sins and spiritual life to the baby as she is baptized.No. No. No. I love my brothers and sisters in Christ who aren’t Baptists. They’re just so terribly wrong about this whole matter. The Book of Acts doesn’t show unbelievers being baptized. Never. The Book of Common Prayer is a beautiful piece of literature, and it’s shaped much of Christian liturgy in the English-speaking world. But, it’s wrong here. What you think about the church matters. Being a Baptist matters. Ciao.
One thought on “Baptismal Chaos!”
If someone gets saved and is baptized by sprinkling, do you think they should be seek to be baptized by immersion or is not necessary?