There are a number of popular Christian pastors and teachers, usually on Twitter, who are writing about how evil Justice Ginsburg was. They suggest it’s ridiculous that any Christian express polite appreciation for her legacy. They seem quite happy she is dead. They typically mention her support for abortion as justification.
It’s seems strange that Christians should be pleased when an unbeliever dies. It is strange. These Twitter Christians often accuse those who do express appreciation for Justice Ginsburg of being soft on sin. Being wimps, basically.
I think those Christians are very angry people. Angry at what’s happened to their country. Angry at changes in society. And, their philosophy of ministry is essentially Christian fundamentalism. That movement has a good and noble legacy that’s often tarred by the foolish excesses of its worst people. These angry Twitter pastors would never say they’re fundamentalists, but they are. They often want to fight, fight, fight. They’re the archetypes of a philosophy they often claim to despise.
I was reminded, recently, of the strange dichotomy between Charles Stanley and a certain other well-known, conservative octogenarian preacher. What different philosophies. What different mindsets. What different emphases. What different ministries.
One Christian pastor, popular on Twitter, wrote just today:
Why must we refrain from stating the necessary and obvious reality that Ruth Bader Ginsburg promoted clear, definable, delineable evil? For over fifty years? In a position of great power, and hence responsibility before God? With all her strength, purposefully? With her last breath? And can we step back long enough to realize that if we allow the cultural pressure to “be nice to the dead” to control our speech at this time, that the result is the fundamental denial that true moral evil actually exists, that the secular worldview is truly morally evil, and that the deaths of the born and unborn that will be laid at the feet of Ruth Bader Ginsburg at the judgment were not as important as our cultural comfort?”
These words, and others in his article, ooze hatred. Anger. This is an unhappy man. Ginsburg was not on the Court in 1973, when it decided Roe v. Wade. She came 20 years later. What could force a Christian pastor to hate a dead woman so much? Justice Thurgood Marshall concurred with Roe v. Wade in 1973, but can’t we still laud his achievements for civil rights in the 1940s and 1950s?
I’ve watched this same pastor become increasingly polarized in his politics over the past two years. He believes all Democrats are evil. He slanders evangelicals who think differently than he about every aspect of social justice. Politics infects everything he says, now. He doesn’t see it, of course, but he’s become a very angry man. So have many other Christians. Angry enough that he can write:
What is RBG’s legacy? I am seriously listening to Christian leaders lauding her for her “courage” and “consistency.” There is no questioning her intelligence. She had a formidable mind. And yes, she was consistent. Very much so. But here’s my point: so was Jezebel.
So many Christians are consumed with hate fueled by partisan politics. When you begin to think of all your ideological opponents as not wrong and misguided, but deliberately evil, then you’ve crossed the line. You’ve been radicalized. Ironically, you’re the mirror image of the leftist partisans you hate so much.
He hates Justice Ginsburg. HATES. Why? Should we be surprised when an unbeliever acts like an unbeliever? How can you reach somebody with the gospel if you hate her? Forget Justice Ginsburg; how can you reach a culture that largely agrees with her if you hate them, too? You can’t, of course.
That’s very sad. To hate people so much because they act like … unbelievers. Such were some of us. If God (Father, Son and Spirit) had that mindset, we’d all be toast.