Seeing God in Creation

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Carina Nebula (Courtesy of NASA)

We live in a created world. You can look at this world and see that it was planned, designed, created and is being sustained by an intelligent being. That Being has revealed Himself to us in the pages of the Old and New Testaments. He spoke to us by the prophets of old, like Moses, Isaiah, Jeremiah, Zechariah, David and Noah. In these last days, He has spoken to us through His Son, Jesus Christ (Hebrews 1:1).

That phrase, “Jesus Christ,” is both a name and a title. “Jesus” is the Greek rendering for the the Hebrew name translated as “Joshua,” which means “God is salvation.” That is His name – Jesus, Joshua, God is salvation. What a fitting name for the Son of God! The word “Christ” is a title, not a last name. It means “Messiah” or “Anointed One.” It means Jesus is the promised descendant from Eve who will crush Satan once and for all (Gen 3:15). He is the Suffering Servant whom Isaiah prophesied about (Isaiah 52:13-53:12). He is the true and great High Priest, clothed in fine garments (Zechariah 3). He is the Israelite prophet like Moses, whom all people are obligated to listen to (Deuteronomy 18:15ff). He is the One who King David prophesied about, whom the Lord will never allow to remain in the grave and see corruption (Psalm 16:10; Acts 2:27-31, 13:35-38). He is the one who is righteous and just, who came on the scene in a meek and lowly manner bearing the glorious message of salvation, reconciliation, forgiveness and adoption for all those who repent and believe His Good News (Zechariah 9:9).

This is who Jesus Christ is; the Anointed and Chosen One sent by God, who is God, who is salvation, who bears the message of salvation, who offers the refreshing and life-giving waters of eternal life (John 4:14) to sinners who are dead in their own trespasses and sins (Ephesians 2:1). He is the One who is co-equal and co-eternal with God the Father, who voluntarily and willingly left the Father’s throne room in heaven and came here to live a perfect and sinless life, and to die a sacrificial and substitutionary death for men, women, boys and girls from every tribe, language, people and nation on earth (cf. Revelation 5:9).

If you’re a Christian, it is He “who has qualified you to share in the saints’ inheritance in the light. He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins,” (Colossians 1:12b-14). If you’re not a Christian, then you have no cloak or pathetic pretense (cf. John 15:22ff) for your continued rebellion and insurgency against Him. The Apostle Peter said,

He commanded us to preach to the people and to warn them that he is the one appointed by God as judge of the living and the dead. About him all the prophets testify, that everyone who believes in him receives forgiveness of sins through his name (Acts 10:42-43).

Peter also warned,

But the things God foretold long ago through all the prophets – that his Christ would suffer – he has fulfilled in this way. Therefore repent and turn back so that your sins may be wiped out, so that times of refreshing may come from the presence of the Lord, and so that he may send the Messiah appointed for you – that is, Jesus. This one heaven must receive until the time all things are restored, which God declared from times long ago through his holy prophets.

Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must obey him in everything he tells you. Every person who does not obey that prophet will be destroyed and thus removed from the people.’

And all the prophets, from Samuel and those who followed him, have spoken about and announced these days. You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, ‘And in your descendants all the nations of the earth will be blessed.’ God raised up his servant and sent him first to you, to bless you by turning each one of you from your iniquities (Acts 3:18-26).

You’re reading these words from a device which was deliberately engineered and designed by professionals to work just like it’s working right now. It is the same with this world we’re living in. The obvious intelligent design of the world around us tells us that God exists.

The heavens declare the glory of God; the sky displays his handiwork. Day after day it speaks out; night after night it reveals his greatness. There is no actual speech or word, nor is its voice literally heard. Yet its voice echoes throughout the earth; its words carry to the distant horizon. In the sky he has pitched a tent for the sun. Like a bridegroom it emerges from its chamber; like a strong man it enjoys running its course. It emerges from the distant horizon, and goes from one end of the sky to the other; nothing can escape its heat (Psalm 19:1-6)

Yet, all too often, we ignore the plain evidence of God in creation. We pass by the world around us without a second glance.

Bright, however, as is the manifestation which God gives both of himself and his immortal kingdom in the mirror of his works, so great is our stupidity, so dull are we in regard to these bright manifestations, that we derive no benefit from them. For in regard to the fabric and admirable arrangement of the universe, how few of us are there who, in lifting our eyes to the heavens, or looking abroad on the various regions of the earth, ever think of the Creator? Do we not rather overlook Him, and sluggishly content ourselves with a view of his works? And then in regard to supernatural events, though these are occurring every day, how few are there who ascribe them to the ruling providence of God—how many who imagine that they are casual results produced by the blind evolutions of the wheel of chance? Even when, under the guidance and direction of these events, we are in a manner forced to the contemplation of God, (a circumstance which all must occasionally experience,) and are thus led to form some impressions of Deity, we immediately fly off to carnal dreams and depraved fictions, and so by our vanity corrupt heavenly truth (John Calvin, Institutes of the Christian Religion, trans. Henry Beveridge [reprint; Peabody, MA: Hendrickson, 2008], 1.5.12).

This knowledge is meant to drive us to know more about God, and it is His dear Son, Jesus Christ, who reveals the Father to us, tells us who we are, where we stand with God, and what we must do to be reconciled, redeemed, forgiven, adopted into God’s family. It drives us to the Messiah, to the Christ, who in turn drives us to the Gospel.

He Knows Your Deeds (Revelation 3:8)

Jesus is writing to the people in the local church in Philadelphia, and He says something very simple and yet very profound – Jesus always knows our deeds, and what we do. Here is the text, from my own translation:

  • 8I know your deeds. (Pay attention! I have put an opened door in front of you, and no one ever has [the] power to shut it.) I know you have a little strength, and yet you have obeyed my message and have not disowned my name.
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The relevant portion of Revelation 3:8 from Codex Sinaiticus.

We can hide nothing from Him. He is omniscient and all-knowing. Jesus never takes in knowledge and learns new things. He is equal in power, glory, honor and attributes to the Father. He knows what you have done, are doing and will do.

There is nothing you can do that Jesus does not already know all about:

Proverbs 5:21 For the ways of man are before the eyes of the LORD, and he pondereth all his goings.

Proverbs 15:3 The eyes of the LORD are in every place, beholding the evil and the good.

Job 34:21-22 For his eyes are upon the ways of man, and he seeth all his goings. There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

Jesus’ remark gives the sense of, “I always know your deeds!”[1]

He knows the good and the bad. He knows our faithfulness and our deliberate failures. He knows whether your heart and spirit is hypocritical or tender. He knows your motivations and your motives. He knows what you’re planning and what your ambitions are.

Jesus’ remark will either (a) strike fear into the unregenerate, pretending heart, (b) convict and rebuke the lazy Christian who stopped trying a long time ago, and is just treading water on autopilot; or (c) comfort the weary sinner who is honestly trying to serve the Lord day by day.

Let everybody sit up and take notice of these simple truths:

  1. God created this universe and everything in it, and He did it through His unique, one and only Son, Jesus Christ; “by whom also he made the worlds,” (Hebrews 1:3)
  2. We are – each of us – products of this creation, and we owe our lives, our blessings, our comforts, the air we breathe and the blessings we enjoy to Him
  3. We are alienated from God and estranged from Him because of the wicked things we think about and do every day, which violate His holiness and His law
  4. Because God has great mercy, love, grace and kindness (cf. Ephesians 2:4-7), He provided a way for people to be reconciled, forgiven, adopted into His family and saved from Satan and ourselves

As you go about your day to day life, whether you are a non-Christian who thinks this is all ridiculous superstition, a “slacker” Christian who lives a life of pitiful hypocrisy, or a sincere Christian who tries day by day to be cleaving tighter unto the Lord (Acts 11:23), know this – the Risen and Resurrected Christ knows your deeds. “He is Lord of all,” (Acts 10:36), and the Father demands you apologize to Him and set things right by repenting of your sins and believing in His Son’s perfect work for your sake, in your place, as your substitute. As the Scripture reads,

Mark 1:14-15 After John was taken, Jesus came into Galilee preaching the gospel of the kingdom of God and saying: ‘The time is come and the kingdom of God is at hand; repent and believe the gospel.’ (Tyndale 1534 translation)


[1] I take the word translated “I know” to be expressing a timeless truth. Here is my note on this from my own pitiful translation; Οἶδά: (1) Voice – a simple active voice. (2) Tense – context suggests a gnomic perfect, suggesting that Jesus has always known the church’s deeds. He never comes to know anything – He always knows all. (3) Mood – a declarative indicative.

Unfit for Service?

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Apathy towards the Gospel?

Why are so many Christians, including myself, not as energetic in spreading the Gospel as we should be?

Why are we so uncaring?

Why do we not maneuver conversations with co-workers, friends and family to spiritual matters once in a while?

Why, instead, do we conspicuously try to avoid these topics?

Perhaps, as Lewis Chafer suggests, we’re simply not right with God:

. . . this Divine burden for the lost is a very uncommon experience among believers to-day ; and the solution of this problem is found in the last step that marks the movements of the ” power of God unto salvation.” The difficulty lies with the defilement of the priests before God who do not and cannot, because of their own unfitness, experience the love of God for others, or prevail with God in the holy place. [1]

Under the Mosaic Law, the priest could not approach God in an impure state, else he would be struck dead.  Peter applied this privilege, and responsibility, to Christians in this dispensation:

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light (1 Peter 2:9).

New Testament believers are each individual priests before God, blessed with the privilege of approaching God on our own, without a human intercessor. How seriously are we taking our responsibility to be holy? Is unconfessed and unrepentant sin a trivial, laughing matter in our lives? It shouldn’t be; an Old Testament priest would have been killed for such a permissive attitude towards God’s holiness. Perhaps if we get our own spiritual house in order, we will each experience the zeal for personal evangelism we should have.

[1] Lewis S. Chafer, True Evangelism (New York, NY: Gospel Publishing House, 1911), 130.