Husbands and Wives (No. 1)

marriageWhat should a Christian wife do, if she’s married to an unbeliever? Generally, I think there are two possible responses. The first is to be tempted to break the marriage covenant:

  • Maybe she hit the road, and dump the guy?
  • Perhaps she should preach to him incessantly, and heckle him to “get saved” and become a Christian?
  • Should she take a judgmental, self-righteous attitude?

The second response is to be tempted to mix your Christian faith into secular culture, in an attempt to curb any possible offense it might cause in your family, and in society – go along to get along, as they say:

  • Maybe she should go with her husband to worship the gods and goddesses at the pagan temple?
  • Maybe she should burn incense in homage to the Emperor?
  • Maybe she should internalize her faith, and make it a totally private affair. In other words, become a “secret” Christian?

In this passage (1 Peter 3:1-7), the Apostle Peter talks about this problem. His advice is very, very simple – be submissive to your unbelieving husband, because he might be won over to the Gospel by your Christlike way of life.

Listen to the first discussion about this passage, and read the teaching notes, too. As always, the audio and teaching notes for the entire book of 1 Peter are here. Ciao!

Real Christian Life … and Slavery (No. 5)

peterToday, I managed to finish my Sunday School march through 1 Peter 2:18-25. Why on earth would Peter tell his readers, “this is favor with God – if, when you’re doing right and suffering, you endure it. This is why you slaves were called to salvation!” The Apostle answered that question by drawing a parallel to Christ, our Savior.

Christ lived, suffered bled and died on behalf of all people, many of whom couldn’t care less.  In the same way, Christian slaves (and, by extension – all Christians) have been called to salvation to do right (i.e. be faithful Christians who live holy lives), and (if necessary) endure hardship. And, we’re supposed to do it all for the sake of the people we have influence with – some of whom couldn’t care less, either.

Christ is our example.

Along the way, I made some brief comments about how this vision of the Christian life (i.e. we’re slaves for God, and He called us to salvation so we can be witnesses for Him) is extraordinarily counter-cultural. Christian pop-culture in America is largely consumed with narcissism, and the Gospel is so often framed as a tool to give you success. God is the Cosmic Butler, and is Jesus the Divine Therapist.

I suggest two books which discuss this unfortunate state of affairs; Christless Christianity by Michael Horton, and Soul Searching – The Religious and Spiritual Lives of American Teenagers, by Christian Smith.

The audio for the lesson is below. As always, all the audio and teaching notes are on the 1 & 2 Peter Teaching Series page. Cheers!

 

Real Christian Life … and Slavery (Part 3)

big-beautiful-stack-of-books-231x300Real life is hard. Peter knows that; it’s why he wrote his letter. Today, in Sunday School, we continued looking at 1 Peter 2:18-25, and considering what it means:

  • We reviewed a bit about what slavery was like (and what is wasn’t like) in Peter’s world
  • Why does God want Christian slaves to submit themselves to their masters, even if they’re cruel masters?
  • What attitude should Christian slaves have, while they do this?
  • Why is God pleased if a Christian slave endures sorrows while suffering unjustly? What on earth does this even mean?

We tackle some of these issues, and more, every Sunday. Here is the archive of lessons from 1 Peter, so far. Listen along to this week’s lesson:

God Loves Frauds, Too …

starHere, in Micah 5:2-4, the prophet gave us probably the best-known passage in his book, and one of the most precious promises of the coming Christ. It’s a beautiful prophesy, and full of hope. Many Christians quote it this time of year, but fewer consider the real context of this prophesy.

If you picture God sitting before a crackling fire, passing around hot apple cider and chocolate truffles, telling the Israelites the wonderful story of the Coming King with a twinkle in his eye, tears of tender love flowing down His cheeks and a warm, fuzzy feeling in his heart … then you’re wrong!

In reality, God is promising all this to them even though (by and large) they’re complete religious hypocrites who hate God and hate His law. Let me say this plainly, because it’s the same message God sent Micah to preach to these Israelites, and it’s the same context in which he preached this prophesy of the Messiah:

If you don’t repent and believe, then this prophesy of the King from Bethlehem isn’t Good News for you – it’s bad news. Listen below for more. The sermon notes are here.

Real Christian Life . . . and the Government (Part 2)

are here

1 Peter 2 (13-17)What do you think of your political leaders? To be honest, many Christians would have to admit they don’t think much of politicians!

What do you think of the government? What do you think about the institutions, the agencies and bureaucracies at the local, state and federal level? Many people wish some of them would go away. In the recent election, “drain the swamp!” was one of now-President Trump’s rallying cries.

The concept is timeless; the political class is corrupt, underhanded and looking out for itself. There is an implicit assumption that all bureaucrats, at all levels of government, are inept and incompetent at best, and nefarious at worst. Even in the Apostle Peter’s day, one pagan writer referred to Rome as the city “where all things hideous and shameful from every part of the world meet and become popular.”[1]

It’s almost expected that we should despise politicians, government and those who work for “the state.” In America, we need only look to this recent political season to see the hateful rhetoric and vitriol we often show to politicians from “the other side.” Too often, Christians let their secular political passions get the best of them, and join in on this feeding frenzy of scorn and ridicule. That is wrong.

The Apostle Peter wrote his first letter in a very different context. Christians were under pressure from a pagan society to conform, or at least round some of the “rough edges” off their faith. Former pagans had been ostracized from their communities, cut off from all the support structure they had. Former Jews, who believed Jesus was the fulfillment of their Scriptures, likely had it even worse. The storm clouds of persecution had not yet broken open upon the Christians, but they were about to.

In Jerusalem, James the Just had recently been killed by a Jewish mob, thrown from the top of a building in the temple complex, stoned as he lay injured and crippled, then his head had been beaten in by a club [2]. In Rome, the Emperor Nero would soon conveniently blame Christians for starting a massive fire which had destroyed a good portion of the city. He would use this marginalized “Jewish sect” as a scapegoat, and kill many believers in awful ways. [3]

When Peter commanded Christians to “submit yourselves to every human authority because of the Lord,” he didn’t have our quaint American context in mind. He wrote for a darker time, for a more serious context. In the West, we are blessed beyond all imagination. When we Christians consider “persecution” here, we talk about losing our 501(c)(3) status and cry about bakers being forced to make cakes. In Peter’s day, people died horribly for their faith.

Yet, Peter still wrote those words, and God wanted him to write them. You see, God isn’t concerned with our comfort in the here and now; this is what Peter warned us about elsewhere (1 Peter 1:1-6; 4:12-19). The early Christians rejoiced in persecution, because they knew they were a testimony for Christ (see Acts 4; especially 4:23-31). Instead, we’re commanded to make our entire way of life holy, so we might have opportunity to help draw people to Christ by our own example in the midst of terrible trials. One of those contexts was in dealing with the government.

So to return to modern politics, it’s clear there’s a lot for Christians to disagree with. But, the Apostle Peter tells us we should always submit ourselves to every human authority, anyway. Of course, the Bible qualifies this blanket statement elsewhere (see, for example Acts 4-5).  But, in general terms, we should respect human authority “because of the Lord.”

But, we often don’t do that, do we? This isn’t the way our culture operates today; our culture encourages people to act petulant, childish, angry and crazed when they do not like a politician or agree with his politics or policies.

Last week, we spent some time in Sunday School talking about this. How we speak and think about government institutions and officials, at all levels (local, state and federal) is important. The Christian message is offensive enough; we shouldn’t compound this by crazed activism, un-Christlike rhetoric or insurrection.

Take a listen to the audio (below), and let’s see what Peter has to say about all this. It will take us several weeks to discuss this passage, and some of its implications. The teaching notes for the passage are here. All audio and teaching notes for the 1 & 2 Peter series so far are here. Feel free to contact me with any questions, or to comment below.

Notes

[1] From Tacitus, “Annals 15.44.2-8.” This excerpt is from J. Stevenson (ed.), A New Eusebius, revised by. W.H.C. Frend (London, UK: SPCK, 1987), 2-3.

[2] I follow Eusebius’ account, who quotes from a near-contemporary source (Ecclesiastical History, 2.23). Josephus makes no mention of James being clubbed to death (Antiquities, 20.9.1).

[3] From Tacitus, “Annals 15.44.2-8.” This excerpt is from J. Stevenson (ed.), A New Eusebius, revised by. W.H.C. Frend (London, UK: SPCK, 1987), 2-3.

Real Christian Life . . . and the Government (Part 1)

It’s easy to lose your perspective. We live in a very self-absorbed, historically ignorant culture. We know, intellectually at least, that we can learn from people who have come before us. We get it. But, functionally, we don’t get it. We often act as though what’s happening right now is momentous, unprecedented, and unparalleled. That’s often not the case at all.

We live in a very politically charged atmosphere. Old mores are being toppled, the “shackles” of a Puritan-esque Christian ethic (though, to be sure, our society left Puritanism behind a long time ago, but never mind the facts) and are being cast off with glee. Our society has formerly transformed from a false “Christian Americana,” to outright secularism. To be sure, America has been secular for quite a while, but now she feels free to revel in it, without the rusty, embarrassing remnants of a Christian ethical compass to hold her back.

The historian George Marsden wrote about this bygone age in American culture, which he believes was at its height in the later quarter of the 19th century. He described it well; very well. Those who grew up in the old “Bible Belt” will understand exactly what Marsden was getting at. He wrote:

A veneer of evangelical Sunday-school piety covered almost everything in the culture, but no longer did the rhetoric of idealism and virtue seem to touch the core of the materialism of the political and business interests. It was a dime store millennium.[1]

This dimestore millennium endured for a while. I believe we saw its last gasp this past decade. Now, it’s gone. Russell Moore, a Southern Baptist leader and minister a generation older than me, wrote this about his Boy Scout troop and the cultural Christianity of his childhood in the South:

The “God and Country” badge wasn’t really about conforming us to the gospel, or to the Bible, to any confessional Christian tradition, or even, for that matter, to the “mere Christianity” of the ancient creeds and councils. This project didn’t want to immerse us (or even sprinkle us) into the strange world of the Bible, with its fiery spirits and burning bushes and empty tombs. We were here for the right kind of Christianity, the sort that was a means to an end. We were to have enough Christianity to fight the Communists and save the Republic, as long as we didn’t take it all too seriously.[2]

That version of America is gone, and it’ll never come back.

So, Christians in America are in a quandary. How should we live, work and minister in a culture which is so adamantly pagan and secular? The Apostle Peter tells us how. And (to return to my point about perspective), Peter is a guy who wrote and ministered in a much more secular time than we live in today, in the West.

Not long after Peter died for his faith (likely on the orders of the Roman Emperor, Nero), Christians were periodically ordered to declare their allegiance to the Emperor by offering incense to him, and worshipping him. Now, that’s a quandary. Do you think our political climate is unprecedented? Peter faced Nero. You face MSNBC. Children, please . . .

Our text for next few week is very practical; it speaks to real life, in the real world, and how Christians should think about and deal with the government (really, all people in authority).

1 Peter 2 (13-17)

  • Who are you supposed to submit yourself to?
  • What does it mean to “submit yourself?”
  • How should this inform how you interact with government officials, or refer to them in private conversations, public conversations, and your posts on social media?

Take a listen to the audio (below), and let’s see what Peter has to say about all this. It will take us several weeks to discuss this passage, and some of its implications. The teaching notes for the passage are here. All audio and teaching notes for the 1 & 2 Peter series so far are here. Feel free to contact me with any questions, or to comment below.

Notes

[1] George Marsden, Understanding Fundamentalism and Evangelicalism (Grand Rapids, MI: Eerdmans, 1991), 10.

[2]  Russell D. Moore, Onward: Engaging the Culture without Losing the Gospel (Nashville, TN: B&H, 2015), 11-12.

Fleeing from the Lurking Evil

shadow
The Shadow knows . . .

Who knows what evil lurks in the hearts of men? The Shadow knows . . .are here

Well, he’s not the only one. God knows. And, you know it, too – because you know yourself. That’s why the Bible tells Christians to flee from the worldly lusts that war against your souls.

Why?

Because we’re good at lying to ourselves. We’re good at making up stupid, idiotic and ridiculous excuses for our own actions. We know we have a problem, but we do nothing about it. We content ourselves with some impotent, feeble prayer for “strength,” but we’re not serious. How do we know this? Because we don’t take any concrete action that proves we’re serious. We’re often all talk.

If we were honest with ourselves, we’d identify sins we struggle with, and take steps to protect ourselves . . . from ourselves. We’d flee from the worldly lusts that are battling against our very souls. If you’re a Christian, you know what your problems are, and I bet you have some good ideas about some defensive measures you can take to protect yourself from temptation.

You know it. The Shadow knows it. God knows it. The Apostle Peter knows it.

The Apostle Peter wanted Christians to live holy lives. He begged them to do it, in the letter he wrote (1 Peter 2:11-12). He told them to always keep far away from worldly lusts. He said these lusts are warring against our souls. He said we had to do this because we’re foreigners and temporary residents here.

There’s a lot here, and it has nothing to do with the fake cultural “Christianity” that’s so common today. It has to do with real life, and your mission in that life every single day – if you’re a Christian.

There are a whole bunch of questions that spring to mind:

  1. Why does Peter beg them to do this?
  2. How should you “keep far away” from these lusts in your life, whatever they are?
  3. What has changed in your life after salvation with regards to sin’s power and hold over you? What can you do now, that you couldn’t do before you became a follower of Christ?
  4. What does Peter mean when he writes that these worldly lusts are “warring against your souls?” What impact could these lusts have on your individual mission, as a holy priest for God?
  5. What does being a “foreigner and temporary resident” have to do with anything?

This past Sunday, we covered some of this and had a good discussion. The audio is below. The teaching notes for the passage are here. All audio and teaching notes for the 1 & 2 Peter series so far are here. Feel free to contact me with any questions, or to comment below.