Are God’s Promises to Israel Spiritual?

Here is an excellent, short article on this point! I am not known for writing short articles, so I thought I’d pass this one along. I’ll be posting an exposition of Amos 9 in the next few days, which demonstrate that God’s promises to Israel were literal and must be interpreted as such, if we are to be faithful to the text.

Here is the article – http://sharperiron.org/article/promises-to-israel-we-should-expect-literal-fulfillment

The Depths of Human Sin

I woke up to read a startling new story out of China. A mother apparently flushed her newborn baby down the toilet immediately after giving birth. By the grace of God, this poor little boy did not die. Neighbors in their apartment block heard him crying and telephoned authorities, who were able to rescue him from inside the building’s sewer pipe.

baby boy 1

God only knows if this poor boy will be all right, going forward. As I looked at these sad pictures, and thought of the terror and fright this poor baby was experiencing trapped inside that wretched pipe, I am reminded about what Scripture says about our own sinfulness.

10 as it is written: None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one. 13 Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. 14 Their mouth is full of curses and bitterness. 15 Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known. 18 There is no fear of God before their eyes. 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin (Rom 3:10-20).

baby boy 2

This tragic story is a sad testament to the corruption of the human heart. Who can look upon this poor little baby, stuffed like filth into a sewer pipe, and not believe people are sinful? Men and women, alone among God’s creations, are unique – we are made in the very image of God (Gen 1:26-27; 2:5b). This makes man special and unique before God. He was created by the very breath, or creative force, of God (Gen 2:7). This image was not physical, but relational. Just as God has authority and power over everything, man was given special authority over God’s creation (Gen 1:28; 2:15). Adam was appointed a steward of God’s creation, meant to have dominion over it all. Eve was created to be a help and companion to Adam in fulfilling this task (Gen 2:18).

Human life is therefore sacred. This why, after the worldwide flood, God commanded men to impose the death penalty for murder; “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image,” (Gen 9:6).

baby boy 3

It breaks my heart to see such wickedness and sin, especially against a helpless little child. Our world is full of sin and wickedness. Praise God He provided a Savior for us in Jesus Christ. This is why Scripture speaks of the “grace of God.” We do not deserve this kind of mercy; how could sinful men who are capable of this terrible act, and so many more, ever hope to earn their salvation? We cannot. There is nothing in sinful men and women, you or I, that God can find pleasure in or accept for salvation. We are dead in trespasses and sins, and are “by nature the children of wrath,” (Eph 2:1-3).

In light of this, Christ preached everywhere for men to repent of their sins and believe in the Gospel (Mk 1:15).

I am the way, and the truth, and the life. No one comes to the Father except through me (Jn 14:6)

As we look at these sad pictures, we can see clearly how much people need Christ.

baby boy 4

baby boy 5

Showing Christ to Homosexuals

I discussed the issue of homosexuality in apologetics class at my church this evening. I am burdened to share that, far too often, I believe Christians do not demonstrate the love of Christ to homosexuals.

Homosexuality is one grievous sin among many which men commit. Running from the issue, or holding homosexuals at arm’s length is not the answer. Jesus Christ is the answer, for this or any other sin men struggle with. Too many Christians have such a visceral reaction to the sin that it impedes evangelism of a group of folks who sorely need the Gospel.

Nobody would advocate ministering to alcoholics by deriding them, barring the church doors to them or calling them “lushes” from the pulpit. Nor would many Christians think it were a good practice to minister to drug addicts by calling them “junkies.” Yet, some of us would not hesitate to shout the word “sodomite” from the pulpit, almost relishing the chance to condemn this particular sin. It does need to be condemned, in no uncertain terms, but if we’re being deliberately spiteful while we’re doing it we achieve precisely nothing.

I have written a Biblical theology on the issue of homosexuality in the New Testament elsewhere on this blog, for those who are seeking an in-depth study. I also embedded two videos explaining the same within the blog itself. However, here I want to present the moving testimony of Rosaria Butterfield, a committed lesbian intellectual who came to the saving knowledge of Jesus Christ through the kind, loving ministry of a local church. This is the kind of love we must show to homosexuals, or any person struggling with any sin. Do not condone the sin, and do call the person to repentance and faith in Christ – but don’t be deliberately spiteful and hateful while doing so.

This testimony is 60 mins long. In this age of sound bites and limited attention spans, I may be criticized for expecting you to watch something so long. Believe me, it is worth it. I hope it convicts us all.

The Bizarre Mindset of Post-Modernism

Jay Bakker, son of Jim Bakker and Tammy Faye Messner, has a new ministry of his own in Minneapolis. Bakker recently celebrated  gay marriage by partaking of the Lord’s Supper with rainbow-colored communion bread. Bakker is typical of the post-modern, edgy, un-Biblical and heretical fringe of evangelicalism. In his company would be men like Rob Bell. communion19n-3-web

I have really tried to understand why people take such un-Biblical positions on issues which are so clear-cut. I know the reasons, I just don’t understand them!

1. Typically they have a low view of Scripture

2. Therefore the Bible does not contain final authority for Christian faith and life

3. Their exposition of Scripture is frequently non-existent or pitiful

4. They play to emotions rather than Biblical truth

5. Their worldview tends to be amazingly man-centered

6. Their theology, such as it is, is frequently heretical and un-Biblical

7. This last charge is meaningless to them, because to them, God has not spoken authoritatively and decisively on anything

The reason Bakker is evidently enjoying success in his new “bar/church” venture is because he is not confronting his “congregation” with their sin. The Gospel is clear on this matter – repent and believe (Mk 1:14-15). God is holy, and He commands His people to act holy as well (Lev 19:2; 1 Pet 1:16). There are certain standards expected of Christians. True salvation entails repentance from sin.

It is so sad to see such heresy enjoying such apparent success. I doubt a Bible preaching man could garner a fraction of the attention Bakker is getting, or even a fraction of the congregation.

I will be starting an intermittent series very soon, where I review and comment on a book which speaks to this mindset, specifically a low view of Scripture. The book is older (1991), but Bakker is nothing more than a product of this un-Biblical way of thinking. It breaks my heart that this heresy is considered Christianity.

Witnessing to a Godless Culture

We are increasingly living a world that (1) denies there are standards for anything, and (2) is Biblically illiterate. Join us as we watch the Apostle Paul deal with these very same issues on Mar’s Hill.

* This video and the accompanying notes were originally produced for an apologetics class I teach at my church, hence the opening and closing credits! I pray this modest study will be of use to some of you . . .

Notes – Acts-17

The “Gospel” of Judas . . . ?

gospel-judas-1

A news story about the so-called “Gospel of Judas” is starting to receive attention from the media.

The Gospel of Judas is a fragmented Coptic (Egyptian)-language text that portrays Judas in a far more sympathetic light than did the gospels that made it into the Bible. In this version of the story, Judas turns Jesus over to the authorities for execution upon Jesus’ request, as part of a plan to release his spirit from his body. In the accepted biblical version of the tale, Judas betrays Jesus for 30 pieces of silver.

First, the document dates to 280 A.D., which is approximately 250 years after Jesus’ ministry, death, burial and resurrection.

Second, the author assumes a great deal about the canonization of the New Testament. There were good reasons why the Gospel of Judas was not accepted as authentic, inspired scripture by the early Christian community.

Third, this is not a tale. The Biblical account of Jesus’ ministry is a historical, objective fact.

Fourth, Jesus did not die on the cross “as part of a plan to release his spirit from his body.” This seems a bit mystical to me, and consistent with other false, Gnostic “gospels” the media and theological liberals like to trumpet from the rooftops.

Criteria

Briefly, these were the criteria for Scripture to be considered authentic in the early years of Christianity:

(1) It had to have been written by an actual Apostle of Christ (Mk 3:13-21) or a disciple

The New Testament was written by these men who walked with Christ and were taught by Him personally. It was written in their own lifetimes. The copy of this spurious “Gospel of Judas” was written 250 years later and conflicts with contemporary accounts. Not too trustworthy!

To place this in a modern context, say I suddenly produced a letter entitled, “The Memoirs of General Fred Hillbilly – Confederate General Extraordinaire.” Suppose in this letter, I claimed that General Robert E. Lee actually didn’t fight at Gettysburg at all – his army was routed while in camp and all his soldiers were asleep. Men were bayoneted in their tents, shot out of hand and all prisoners were hung without trial and tossed into mass, unmarked graves. It was a cold-blooded massacre, and the myth of Picket’s charge on the Union lines was invented to protect the reputation of the Union Army and President Lincoln. This is obviously ridiculous revisioist history, not to be taken seriously by any thinking person. This is precisely what this “Gospel of Judas” is to Christian history.

(2) It had to reflect the common, orthodox body of teaching received by the apostles and disciples

The Gospel of Judas did not reflect this teaching. Documents which did not reflect the accurate, corporate teaching of Christ and the apostles was given little weight. For example, “The Memoirs of General Fred Hillbilly – Confederate General Extraordinaire,” does not reflect accurate history. Likewise, the “Gospel” of Judas does not mesh with contemporary source documents – including Scripture. Never let anybody tell you Scripture cannot be trusted because it is “religious.”

(3) It has to have divine qualities – it testifies of itself

Inspired Scripture will speak to those who are genuinely saved and have the indwelling Holy Spirit (1 Cor 2:6-16). To those who have not been saved by the grace of God, it will be virtually incomprehensible. The whole weight of Scripture testifies to the authenticity of the Biblical account of Jesus’ betrayal at Judas’ hands. Satan was working in Judas’ heart, tempting him to betray Christ (Jn 13:2). Jesus stated one of the disciples would betray Him (Jn 13:21), and identified Judas as the man (Jn 13:26). Judas then fled into the night (Jn 13:27). This account is also given in Mt 26:14-16, Mk 14:10-11 and Lk 22:3-6. A false “gospel” which posits that the purpose of Christ’s death was to “release His spirit from His body” does not gel with the body of faith, or corporate teaching, of the rest of the New Testament.

When people think of “choosing the canon of Scripture,” they inevitably conjure up images of men sitting around a conference table, picking which books belong in the New Testament and which one’s don’t. It did not work this way! Those books which had the marks of authenticity, described above, grew in popularity and prominence and were gradually adopted over time by the great majority of the Christian churches in the first three hundred years or so after Christ’s death, burial, resurrection and ascension. In short, by the time lists of “orthodox” books began to circulate, the church fathers were not arbitrarily picking some to keep and some to toss in the trash –they were merely codifying what had already happened in the larger Christian community.

There is no reason to take this silly “gospel” seriously. Please force unbelievers and theological liberals to use these same standards of reasoning and apply them to undisputed historical figures – they will see the amazing double standard at work. Would anybody be willing to give “The Memoirs of General Fred Hillbilly – Confederate General Extraordinaire” the time of day? Then don’t give the “Gospel of Judas” the time of day either.

How Did Books Get Into the Bible?

Ever wonder why some Christian writings are in the Bible and others aren’t? Have you ever heard about “lost” Gospels that never made it into the canon? Why didn’t they?

We’ll take a look at this in the video, and respond to Dr. Bart Ehrman’s implication that writings the church considered “heretical” might deserve a place in the Bible. Even if you don’t care about Dr. Ehrman’s charge and just want to know the criteria for canonicity, this is a helpful video. Enjoy!