This Sunday, I preached a sermon about voting. It’s as close as I’ll ever get to telling Christians how to vote. I didn’t tell people “vote for Donald Trump or America is toast,” nor did I say “We must vote for Joe Biden!” I took a middle road, which is really the best road. It’s an uncomfortable road, because I believe a Christian ought to feel politically “homeless” in a world to which he doesn’t belong.
The Christian faith is about hope. Hope for a better world. Hope for a better us. Hope for justice. Hope that things are meant to be better than they are.
Hope that a God exists who is good, and that His Son Jesus of Nazareth lived, died and rose again to fix this broken world, by the power of the Spirit.
The Christian faith is about hope that God will rescue some of us, so we can be with Him in the new community, as part of a new family, in the new and better world to come. Christians can live here in peace and joy because of this new relationship.
But, while we wait for all that good stuff to happen … we’re stuck here. We can’t withdraw from society and isolate in Tupperware containers. We can’t marry the Church to the culture. We’re in this uneasy middle ground, with the Church set apart from the culture but not isolated from it.
This produces questions about how the Church should interact with society. The election is 03 November; what should you think about voting?
I tried to answer that, here. I provided three principles to follow when voting:
- God will fix everything … later.
- Vote to support all kingdom values, not just some.
- Realize God doesn’t care if you don’t like your leaders.
The uncomfortable bit is in the second principle. I’m essentially taking the approach Michael Svigel summarizes pretty well in his article The Conscience of the Kingdom: A Third Way for Christians Caught Between Isolationism and Constantinianism. He writes:
On the basis of God’s Word and in allegiance to the Lord Jesus Christ, Christians speak and act on behalf of righteousness. Christians address political corruption, weigh in on social ills, take righteous action on behalf of truth, justice, and mercy, and do so in ways that refuse either to empower a “strongman” or take shelter in a bunker. All of this is done in a manner that reflects the fruit of the Spirit and the virtues of faith, hope, and love. Conscience Christians avoid any alliances or allegiances that would surrender their ability to speak prophetically to the “Herods” of their day. And they refuse to surrender the impartiality necessary to serve as the conscience of the kingdoms of their age.
This kind of approach almost always means withdrawing membership and loyalty to political parties and political action organizations, but it never means retreating from political, social, cultural, and moral engagement. It means boldly but lovingly speaking out against unrighteousness and injustice while promoting righteousness and justice—assuming, of course, that Christians are actually living out righteousness and justice themselves! In the Conscience of the Kingdom approach, the Church neither unites with nor retreats from the State; rather, she lives as the Church in the State and speaks as the Church to the State.
So, here’s the sermon. I think it’s pretty important:
 For an excellent discussion, see especially John S. Feinberg and Paul D. Feinberg, Ethics for a Brave New World, 2nd ed. (Wheaton: Crossway, 2010), 697-736; esp. 711-714.