Evangelism at the Library

This past Saturday, our church did a public evangelism event at our local library. The West Coast is deservedly considered one of the more leftist areas in the United States. The Governor of Washington State recently ended an unsuccessful presidential run in which his platform consisted of climate change alarmism. Paper straws are mandated in Seattle. The homelessness crisis in urban centers along the I-5 corridor grows ever worse. Marijuana is legal. The sexual revolution is in full swing.

Olympia, WA (the state capitol) is one of the more secular areas in a very secular region. It’s a small city; not much more than 50,000 people. Together with Lacey and Tumwater, it forms a modest metro area.

My experience is that, in the Midwest, your church can grow (albeit slowly) if you (1) preach faithfully, (2) do a children’s event like VBS in the Summer, and (3) maybe a few other odds and ends. I also found that many people think they’re Christians already because they’re Americans.

Olympia is different. Really different.

I never saw urban ministry modeled in a healthy way. I come from the KJVO-flavor of Baptist fundamentalism, where “run and gun evangelism” was the order of the day. I’ve had to fiddle around and figure some things out for myself. I don’t have much figured out, but one thing I have figured is that churches need to be winsomely aggressive with evangelism in this culture.

So, that’s where the library event comes in. A few years ago, I saw a flyer in the library for some kind of “intro to Buddhist chanting” class. I thought to myself, “why don’t Christians do this kind of thing in the public square!?” I looked up the public meeting room policy, and anyone can reserve and use the rooms free of charge. You just can’t sell anything. Fair enough.

But, I’ve been busy. It hasn’t been the right time. Blah, blah. We brought on board second elder, and he’s been here for about seven months. The time had come.

So, we did it.

The format we used was pretty simple:

  • A 25-minute overview of the Christian faith and message.
  • A one-hour live question and answer from the audience.

We advertised heavily on FaceBook, and gave invite cards for church folks to pass out to friends and family. Newspaper advertising is dead, and it’s too expensive. With FaceBook marketing, you can tailor your ads to the gender, age, area and interest of your target demographic. It’s outstanding. For our next event, we plan to continue FaceBook ads but fool around with Pandora and Spotify ads, and perhaps YouTube, too.

We titled the event, “What is Christianity Really About?” We wanted people with real questions to come hear the Gospel outside a church building, in a neutral place. We also wanted to give people a chance to ask questions.

We tried to partner with the Bible Presbyterians across the street. The pastor there, who is also the President of the local Bible Presbyterian seminary, is a cautious guy. A good guy. He hedged his bets and attended the event, but declined to be part of the Q&A panel or have his church promote it. I think he wanted to see if we were theological wimps. If we were the William L. Craig, Mike Licona “mere Christianity” type, then he wouldn’t be interested in partnering. I think he was happy with what he saw, and we hope to partner with them at our next event in April or May.

So, what did we do?

For the “overview” section, I wanted to do more than a “1-2-3, pray after me!” presentation. I wanted to present the broad sweep of the Christian story, and attack the secular worldview I assume most of the audience had. My talk had six parts:

  1. Misunderstandings. I quickly rattled off some common misconceptions about Christianity, and explained that the Christian message is really about reconciliation. We’re not good people. We’re bad people who need to be rescued. I also explained we’re doing this public event outside the church building because this message is so important.
  2. Worldviews and scripts. I briefly explained what a worldview is, and suggested we’re all handed “scripts” about how to think and live our lives. We edit these scripts throughout our lives.
  3. Big questions of life. I suggested that not all “scripts” are true; some of them are wrong. I challenged the audience to consider whether their “scripts” for their lives made sense. I asked them to think about how they answered the so-called “big questions” of life.
  4. The Christian script. I presented the Gospel with the framework of “creation + fall + promise + redemption + restoration.” I explained how the Christian faith answered each of these “big questions” with this framework. I was able to explain the Gospel fully and completely.
  5. What’s your script? I then suggested that a secular, materialist script could not answer the “big questions” of life. I presented the implications of this worldview, and challenged people to consider whether they actually lived in light of these depressing implications. I worked in the teleological and moral arguments for the existence of God along the way.
  6. Evangelistic invitation. I then urged the audience to believe the Christian message, because it made sense of who they are and of our world. It answers questions their worldview cannot. I referenced Augustine’s City of God, and his contention that moral degeneracy destroyed the Roman Empire, and his plea for the Romans to choose Christ. I asked people there to do the same.

The overview went to 28 minutes. I was hoping for something like 20-25 minutes; preferably closer to 20. Next time, I’ll cut out some unnecessary material at the beginning and the end. But, all told, it was good enough. I’d give the presentation a B+ for content.

The live Q&A was outstanding. Our church has two pastors. We took turns fielding questions, and helping one another out. I haven’t had so much fun for a very long time. I was a bit disappointed we didn’t get any questions about homosexuality or transgenderism. I suspect people were too polite to ask. Among these present, a few interactions stand out:

  • A young Jewish woman and her friend were there. She asked about the problem of evil in Genesis, along with some other questions. I was able to discuss compatibilism, and only used examples from the Tanakh that highlight this dilemma. I suggested she read Isaiah 53 and ponder whether Jesus is the promised Messiah. I also encouraged her to get Michael Brown’s five-volume set Answering Jewish Objections to Jesus, even if she only wants to figure out how to argue with Christians!
  • One man asked about the Old Covenant law and its relationship to the New Covenant. The other pastor handled that one, and I followed up by directing him to the appropriate section in the Westminster Confession of Faith.
  • Another man, who appeared to be from the Middle East, asked what core beliefs a person must have in order to be a Christian. He also seemed to believe Christianity was a performance-based religion (i.e. you become a Christian by performing certain rituals), and I did my best to correct that. I directed him to read Romans and James.
  • Another man asked if he had to believe in the Trinity in order to be a Christian.
  • One lady, clearly a Christian, asked about how to deal with bitterness in her life in light of what Christ has done.

I’m not aware of another church doing something this aggressive in our area. There might be one; I just don’t know about it. Many churches seem to do evangelism by doing service projects. They want to let people know they’re nice. That’s good. I’m convicted that we ought to do more. Everyone else is pushing their narrative in the public square – even the Buddhists! The Christians ought to do the same. This event is one small way to do that.

All told, it was a great time. We should have advertised more. We packed the place with church folks so it didn’t look quite so dead. We had seven visitors, but they didn’t realize they were the only ones! We’ll do a few things differently next time. But, it was a great success. As we partner with other churches and pool resources, we’ll attract more people for our next event. I can’t wait!

Your church can do something like this. We aren’t a large church. By that, I mean we’re well under 100 in attendance on Sunday morning. We didn’t do PowerPoints. We just showed up and talked. We had tracts and other literature available. This was a minimalist event. It’s easy to do.

The audio for our event is below. The overview presentation goes to 28:00; the rest is the Q&A. My voice is the one you hear at the beginning; the other pastor doesn’t chime in until he opens the Q&A session after 28:00.

Gentleness and Reverence?

smiley2Why should Christians want to ask for God’s favor, instead of returning evil for evil, or insult for insult? What is the end-goal? Why should we be prepared to give an account of the hope that’s within us? I covered some of this in Sunday School, as we examined this passage (1 Peter 3:13-17; what follows is my translation):

So, who’ll harm you, if you’re zealous for what’s right? But, even if you do suffer because you’re doing what’s right, God will bless you. So, don’t be afraid of their threats or be intimidated. Instead, reverence the Messiah as Lord in your hearts.

Always be ready to give a defense to every man who’s asking you for an account of the hope inside each of you. But, do this with gentleness and reverence in order to have a good conscience, so that when they keep slandering your good way of life because you belong to Christ, they might be ashamed. Because it’s better to suffer because you’re doing what’s good (if that’s God’s will), than because you’re doing what’s evil.

The audio is below, and the translation notes are here.

Bringing Sanity to a Mad Kerfuffle

packerEvery Christian agrees that, when an unbeliever hears the Gospel, and repents and believes the Good News and becomes a Christian, God gets the glory. Salvation is from Him. All praise goes to Him. Got it.

Yet, Christians have argued about the mechanics of how salvation works for a very long time. I like to explain it like this – imagine you’re attending a play in a theater …

Out on stage, in front of the curtain, everybody sees what’s going on. This is salvation viewed from the outside. An unbeliever hears the Gospel, repents and believes, and becomes a Christian. God gets the glory. But, backstage behind the curtain, all sorts of things are happening to produce the scene out front. Props are brought in and moved out. Costumes are changed. Backdrops are arranged. Backdrops are moved. And so it goes. Christians disagree about what’s going on behind the scenes, in the heart and mind of an unbeliever, to produce repentance and faith.

Generally, people tend towards either:

  1. A more “God alone” understanding of what happens behind the curtain, or
  2. A more cooperative scheme, where man and Yahweh work together, in some form or fashion, to produce salvation

There are great, wide, terrible and heretical ditches on both sides of this divide, to be sure. These are complicated waters, and unwary Christians can read a whole lot of irresponsible garbage by folks on both sides of this unending theological war. Few of the folks you’ll read on the internet know what they’re talking about. Even some who do know write very irresponsibly, at times.

This is why it warms my heart to see a responsible theologian bring some balance to this difficult topic. How can a Christian reconcile God’s obvious control and sovereignty over everything in creation, and man’s clear responsibility to repent and believe the Gospel? Well, I have a book you might like to consider …

Way back when, in a galaxy far, far away, a theologian named J.I. Packer wrote a little book entitled Evangelism and the Sovereignty of God. Here’s how he introduced this topic …[1]

There is a long-standing controversy in the Church as to whether God is really Lord in relation to human conduct and saving faith or not. What has been said shows us how we should regard this controversy. The situation is not what it seems to be. For it is not true that some Christians believe in divine sovereignty while others hold an opposite view. What is true is that all Christians believe in divine sovereignty, but some are not aware that they do, and mistakenly imagine and insist that they reject it.

What causes this odd state of affairs? The root cause is the same as in most cases of error in the Church – the intruding of rationalistic speculations, the passion for systematic consistency, a reluctance to recognize the existence of mystery and to let God be wiser than men, and a consequent subjecting of Scripture to the supposed demands of human logic.

People see that the Bible teaches man’s responsibility for his actions; they do not see (man, indeed, cannot see) how this is consistent with the sovereign Lordship of God over these actions. They are not content to let the two truths live side by side, as they do in the Scriptures, but jump to the conclusion that, in order to uphold the biblical truth of human responsibility, they are bound to reject the equally biblical and equally true doctrine of divine sovereignty, and to explain away the great number of texts that teach it.

The desire to over-simplify the Bible by cutting out the mysteries is natural to our perverse minds, and it is not surprising that even good men should fall victim to it. Hence this persistent and troublesome dispute. The irony of the situation, however, is that when we ask how the two sides pray, it becomes apparent that those who profess to deny God’s sovereignty really believe in it just as strongly as those who affirm it.

How, then, do you pray? Do you ask God for your daily bread? Do you thank for your conversion? Do you pray for the conversion of others? If the answer is “no,” I can only say that I do not think you are yet born again. But if the answer is “yes” – well, that proves that, whatever side you may have taken on this question in the past, in your heart you believe in the sovereignty of God no less firmly than anyone else. On our feet we may have arguments about it, but on our knees we are all agreed.

I think Packer does an excellent job presenting this issue from a pastoral perspective. He sounds like a nice grandfather, discussing theology over hot chocolate on a cold winter’s morning …

If this is a topic that interests you, consider picking up a copy of this little book. It’s about 120 pages. You can do it!


[1] J.I. Packer, Evangelism and the Sovereignty of God (Downer’s Grove, IL: IVP, 1961), 16-17.

How a Church Ought to do Evangelism

I don’t intend to really answer the question here, but I do want to suggest a tentative way a congregation ought to structure its efforts for evangelism. Here it is; the picture says a thousand words . . .

Organization for Church Evangelism

A few points:

  • I emphasize deliberate corporate evangelism, because these efforts should be about intentionally giving the Good News to people. I don’t believe touchy-feely events, where you try to “friend” people into God’s coming Kingdom, are the best way to go. This is best reserved for interpersonal relationships on a personal level. This isn’t a tactic a church should use for corporate evangelism.
  • I also focus on deliberate personal evangelism, because your goal should be to get to actually telling the person the Gospel. You shouldn’t be somebody’s friend for 20 years, and hope “one day” to have an open door. Deliberately plan to work the Gospel into conversation, as appropriate. Don’t be like this.


Different Strokes . . . for Different Churches?


Don’t be like this guy . . .

When it comes to how a congregation does corporate evangelism, there are four basic approaches or philosophies a church will take. I’m confident nearly every church will fit one of these four categories. I understand why different church leaders take each approach, but I believe only one of them is gutsy enough to be faithful to Christ. I think the other three are negligent, cowardly, and foolish, in that order.


Here they are – and I’ve even given them names to be extra offensive:

The church that doesn’t evangelize at all

This is the church that does nothing. Yes, you heard me – nothing. This church has no tracts for members. No literature. No training. No programs. No planned events. No mention of the Gospel on its website. No encouragement and exhortation to evangelize.


The pastor might mention evangelism every once and a while, in passing. But, it’s always vague and rather meaningless.

Pastors are pulled in many different directions, and its impossible for one guy to do everything well. I get that. But, still . . . nothing? Really?

The church that’s ashamed of the gospel

This church really, really wants to be your friend. It wants you to know it’s not like that other church; you know the one. These folks are different – they just wanna love on you and show you how nice Christians are. They’ll have public events, but somehow never mention Jesus or His Good News at all. Don’t want to offend, you know!

They’ll likely not distribute evangelistic literature at all. If they do, it’ll be so sanitized and purged of all possible offense so as to be meaningless. The “Gospel” in these presentations is typically more airbrushed than an aging starlet on Instagram.

The unbelievers who do come to these events will leave thinking these Christians are nice people. That’s sweet. The lady at the donut shop is nice, too. So is my cat. These churches have their hearts in the right place, but they’ll likely accomplish nothing positive. Their entire approach is to tiptoe softly, tenderly, and ever so apologetically towards some vague, generic conversation about Jesus.

Though it’s leaders wouldn’t put it quite this way, one must conclude they believe a sinner will come to faith in Jesus through a combination of vague “love,” lots of free food, and by never mentioning the Gospel at all.

The angry church

This church wants you to know you’re goin’ straight to hell. Don’t pass go. Don’t collect $200. Go straight to hell. The flames await, so enjoy your time burning, sucka.

These people are so passionate about the Gospel, they’ll tell you:

  1. You’re a sinner, and goin’ right to the flames of hell
  2. God loves you, and Jesus came to save you
  3. He died for you
  4. Pray this prayer, and you’ll be saved
  5. Praise God! You’re saved!
  6. Bye, now.

As Daniel Strange has observed:

Here there is a tendency when questioned simply to trot out verses like Acts 4: 12 and John 14: 6 with little explanation or apologetic defence (because we don’t have one), or to give the impression of ‘self-righteousness’, implying we have achieved total enlightenment on these issues and that there are simple and easy answers when it comes to this topic. We use a machete to bludgeon when what is needed is a scalpel to subvert. While these approaches may be doctrinally orthodox, none are winsome or persuasive.

Daniel Strange, Their Rock Is Not Like Our Rock: A Theology of Religions (Grand Rapids, MI: Zondervan, 2014; Kindle ed.), KL 431-434.

Like deranged Neanderthals, they bludgeon with gusto and frighten everyone away. These are the guys the first group doesn’t ever want to be confused with.

The nice church that isn’t afraid

This church does something really, really crazy. It cares enough to understand the world it operates in, understand the mindset and culture of the people it seeks to reach, tries to show Christian love, and yet still boldly proclaims the Gospel. This approach combines the best intentions of the last two flawed approaches (above), but doesn’t drive off the cliff into madness in the process.

Perhaps a better approach, and one in keeping with the tenor of much apologetic teaching in the New Testament, is one that both defends and proclaims Christian exclusivity with what might be called a ‘bold humility’, a stance that seeks first to understand the world of religion and religions through a biblical worldview before then applying unique and satisfying gospel truth to a world of pseudo-gospels that promise much but can never ultimately deliver. We are to give a reason for the hope that we have, but to do so with gentleness and respect (1 Pet. 3: 15). In other words, fortiter in re, suaviter in modo (boldly in action, gently in manner).

Strange, Their Rock is Not Like Our Rock, KL 434-439.

This kind of church plans and executes corporate evangelistic events, and boldly but lovingly proclaims the whole Gospel without caring who is offended. But, it also trains its members to understand theology, understand God, understand the Bible in a deep, meaningful and comprehensive way.

It teaches its people to show real Christian love to unbelievers, so they, too, might come to faith in Christ. But, this love never comes at the expense of a clear and unapologetic proclamation of Gospel truth.

It teaches its people how to share the Gospel. It explains what sin is, what repentance is, who Jesus is, what the building blocks of the Gospel are, and aggressively engages with its community in corporate evangelism. It’s out there, in the marketplace of ideas, pushing Jesus in a winsome way.

Which are you?

I could flesh out more, but I’m not trying to write a biblical theology for corporate evangelism. I’m simply making this point – your church will have to choose which approach it will take:

  1. It can never do evangelism at all. Eventually, the church will die – and it will be all your fault;
  2. It can be have benign events, never mention the Gospel at all, and pray that (magically) the person will hear it by accident one day;
  3. It can be an angry Neanderthal, and bludgeon people with the Gospel without any intellectual reflection or interaction with the people it’s speaking to;
  4. Or, it can simply tell people the whole Gospel in an unapologetic fashion, while showing Christian love and understanding to people at the same time

In my experience, churches will usually take options #1 – #3. Let’s stop being afraid. Let’s stop being brute Neanderthals. Let’s take option #4 for our churches.

Dereliction of Duty?

deverMost Christians don’t ever share the Gospel. If you’re a Christian, you should start planning to stop this failure. You should decide to do something about that, to change it. But, I really mean that you should plan to stop. Don’t plan for this the same way you “plan” to start a new workout program. We all know how that last time went, don’t we?

Mark Dever, in his wonderful little book The Gospel and Personal Evangelism, offers some advice on how to plan to start doing evangelism in your daily life:

Pray. I think many times we don’t evangelize because we undertake everything in our own power. We attempt to leave God out of it. We forget that it is His will and pleasure for His gospel to be known. He wants sinners to be saved. Simply put, we don’t pray for opportunities to share the gospel, so how surprised should we be when they don’t come? If you’re not evangelizing because you think you lack opportunities, pray and be amazed as God answers your prayers.

Mark Dever, The Gospel and Personal Evangelism (Wheaton, IL: Crossway, 2007), 24.


Communication Breakdown?

unchurched next doorIn 1969, the band Led Zeppelin released its first album. On that album, there was a little song entitled “Communication Breakdown.” It’s about a man who likes a girl, but can’t bring himself to actually speak to her. Now, as every married man knows, if you’re too terrified to ever speak to a pretty girl, then you have a potentially fatal problem . . .

For Christians, there is another kind of communication breakdown happening. Most Christians have never done anything concrete to give somebody the Gospel, at all. Now, I don’t intend to shame you into anything – there’s been enough of that over the years. Instead, I want to encourage you.

Thom Rainer is a Southern Baptist minister currently President of LifeWay Christian Resources. Not long ago, he did a remarkable amount of research and published a book entitled The Unchurched Next Door: Understanding Faith Stages as Keys to Sharing Your Faith. Consider this, from the book:

82 percent of the unchurched are at least “somewhat likely” to attend church if they are invited. Perhaps we need to pause on this response. Perhaps we need to restate it: More than eight out of ten of the unchurched said they would come to church if they were invited. If you take anything from this book, please remember this point.

What constitutes an invitation? For many of the unchurched, it was a simple statement of invitation to come to one’s church. For others, it was an invitation that included the offer to meet someone at church to show them around. In either case, the process was pretty basic. If we invite them, they will come.

The next obvious question is: Are Christians inviting non-Christians to church? The heartbreaking answer is no. Only 21 percent of active churchgoers invite anyone to church in the course of a year. But only 2 percent of church members invite an unchurched person to church.

Thom S. Rainer, The Unchurched Next Door: Understanding Faith Stages as Keys to Sharing Your Faith (Grand Rapids, MI: Zondervan, 2008; Kindle ed.). KL 298 – 301.

Why don’t you invite a friend, family member or co-worker to church this Sunday? Give it a shot.

Farmers, Not Salesmen

workplace graceIf you’re a Christian, I predict one of these two scenarios probably describes your experience with evangelism:

Scenario #1: You’ve never been taught evangelism at all. Your Pastor talks about it sometimes, you know it’s important, but nobody in church leadership has ever taught you how to do it, what it’s about, what it entails, what it means, and what “success” actually is.

Scenario #2: You’ve been taught a pre-scripted, rote, memorized way to share the Gospel. You know, deep down, that you sound like a cheesy salesman, so you don’t usually bother to do it.

Scenario #1 is unacceptable, and your church leadership should put some energy and effort into fixing this – now. Scenario #2 is unhelpful, and very bad. Pre-scripted approaches are unhelpful because you cannot script a conversation. It’s more important you actually understand doctrine, so you can better explain it to people with the time you have. For more on this, see my lesson entitled “Teaching the Gospel to Kids” (audio and handout are at the link).

The truth is, Christians are not salesmen – we’re farmers. I’ll let a good book explain the rest:

Many Christians learned a mechanical, aggressive approach to evangelism. We attended workshops and read books based on techniques developed by people who have the gift of evangelism. That is the problem. When those of us who are not gifted evangelists muster up the courage to try these techniques, the results are usually disappointing— which makes us feel guilty and often offends others. We begin to think of ourselves as substandard disciples who are simply not able to share our faith. Although we want to see friends and colleagues come to Christ, we stop trying out of fear and frustration.

According to a 2009 Barna Group survey, since 1995, the proportion of born again adults claiming the gift of evangelism dropped from four percent to one percent. The problem is one of perspective, not inability. We tend to think of evangelism as an event, a point in time when we explain the gospel message and individuals put their faith in Jesus on the spot. Done!

However, according to the Bible, evangelism is an organic process, more like farming than selling. A person’s decision to trust Christ is the climactic step, following a series of smaller steps God orchestrates to draw a person to Himself. He typically enlists a number of people with a variety of gifts. Each person plays a different but vital role to help a nonbeliever take one step closer to Jesus.

Bill Kraftson of Search Ministries observes that each Christian in a nonbeliever’s journey to faith is like a link in a chain. “It’s great to be the last link in the chain,” Kraftson says, “but it’s not more important than any other link. We just need to make sure we’re not the missing link.”

Walt Larimore and Bill Peel, Workplace Grace: Becoming a Spiritual Influence at Work (Longview, TX: LeTourneau Press, 2014; Kindle ed.), KL 203 – 224.

Sharing the Gospel . . . at Work?

workplace graceIn Sunday School, we’ve taken a short detour from the Apostle Peter’s first letter to talk about something very practical – how do you share your faith in the real world? Perhaps you’ve “grown up” in churches where evangelism was always a corporate, church activity. Perhaps, when you hear “evangelism,” you immediately think of going door to door in a sub-division. Maybe you think of a bus ministry. Maybe you think of running the other way, and making a hasty retreat through the church foyer for the front door.

I understand.

Did you know there is more to it than that? Let’s get real, for a moment – most Christians will have the most opportunities to share their faith where they spend the majority of their day – at work. I’ll be writing more about this soon, but I’ll leave you with this bit of wisdom from a good book:

The challenge of evangelism in the twenty-first century is not a matter of supply; it is a problem of distribution. The methods used in the past to deliver spiritual aid and assistance are not working. The idea that we can open a distribution center on a street corner and expect those in spiritual need to come to us is not working. In fact, God did not intend for it to work. Instead of a retail business model, He chose one-on-one distribution as the primary method for His followers to dispense His grace.

It is a fascinating and humbling fact: the Creator of the universe could have used any method to spread His grace to the world, yet He chose to use ordinary Christians— not a few handpicked superstars— to take His message of salvation to the human race.

According to a 2013 Barna Group poll, nearly one-third (31 percent) of evangelical Christians (who all believe they should evangelize) have not done so— at least within the past year. 

God calls every Christian to be a witness for Him. So for most of us, our mission field is where we spend the bulk of our time: the workplace. Between Sundays, we can be pipelines of God’s grace to people who would never darken the door of a church.

Walt Larimore and Bill Peel, Workplace Grace: Becoming a Spiritual Influence at Work (Longview, TX: LeTourneau Press, 2014; Kindle ed.), KL 192 – 201.

Teaching the Gospel to Kids

Emmet_minifigThis is a subject near and dear to my own heart. Too many adults remember being walked through a pre-scripted presentation, being told to “pray a prayer,” and being assured “you’re saved!”

Too many of these same adults realized, years later, that they never understood the Gospel, never understood who Jesus is, what He did, and what it means to “repent and believe.” In short, they were lied to. Now, to be sure, they were lied to by well-meaning Christians. But, they were lied to.

We can do better. We must do better.

This is a 90 minute presentation I gave about how to share the Gospel with children (ages K – whatever). This is not a scripted presentation. I think, in order to share the Gospel, you need to have a solid theological foundation in several key areas, so you’re equipped to talk about Jesus and the Gospel in a coherent, orthodox way.

The better you understand these things, the better you’ll be able to explain the Gospel. In this teaching session, I talk about:

  • What the “big story” of the Bible is, and why it matters
  • What “sin” is actually is, and how to explain it
  • What “repentance” actually us, and how to explain it
  • What elements, building blocks and facts make up “the Gospel”
  • How to explain to an unbeliever “how to be saved”

I hope this discussion is encouraging to you. The teaching notes (22 pages) are here.